Today we celebrate the Memorial of Mary, Mother of the Church. Our Lady, as the woman through whom the Lord came into the world, sits as Queen of the Church, continuing to mediate His graces.

Even knowing the memorial, the First Reading can seem out of left field. Why are we hearing about the Fall on the feast day of Mary? The key is in Genesis 3:15, traditionally called the Protoevangelium, or “First Gospel”: “I will put enmity between you and the woman, and between your offspring and hers; He will strike at your head, while you strike at his heel.” It is considered the first proclamation of the triumph of the Messiah.

This most obviously refers to the conflict between our first parents and Satan, but it also refers to a number of other things. Depending on the language translated, it can either read as shown, or as “she will strike at your head.” Both interpretations are valid, one referring to the Messiah and the other to a female descendent of Eve. This female descendant, who will strike at Satan’s head, is none other than our Blessed Mother, the Mother of the Church.

Mary’s authority is not simply abstract. From the beginning of history, the Lord intended that she would not only bear the Savior of the world, but also that she would conquer Satan through her ministry. This is borne out not only in Marian apparitions, but even in the realm of exorcism: demons are no match for Our Lady. Her intercession is truly powerful, as we acknowledge in the Memorare.

The triumph of Our Lady, predicted in Genesis 3:15, gets fleshed out at Our Lord’s crucifixion. As we see in the Gospel, Jesus’ last act before His death is to entrust Mary to John and vice versa. The saints have always interpreted this to mean that Jesus is giving Mary to the Church as Mother, and the Church to Mary. Christ certainly rules His Church, but He chooses to do so through Mary, just as He chose to become flesh through her. 

The ecclesial typology is complete with the piercing of Christ’s side. Blood and water flow out, symbolizing the Eucharist and Baptism, marking the birth of the Church. Just as Eve came from Adam’s side, so too does the Church come from the side of Christ. None of this escapes John, the same disciple to whom Mary was entrusted.

As Mother of the Church, Mary, the “Destroyer of all heresies,” helps to preserve her from error and apostasy. She protects the Church from those who would subvert her purpose, and keeps her members fixed on Christ. Though she does not have much to say in the Gospels, she rules the Church with serenity and authority. She excellently fulfills the role of Queen Mother, serving at the right hand of the King.

Today, we receive a welcome reminder of Our Lady’s intercession, and ultimately of Our Lord’s provision for His people. Let us turn to Mary, Mother of the Church, knowing that her intercession and authority are both real and effective.

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